大腸俞 : Dachangshu : Large Intestine Shu

Bl-25 : Foot Taiyang Bladder 25

Location Guides:

Classifications:

Back Shu point of the Large Intestine

Meetings:

Meeting of Bladder with Large Intestine Divergent and Lung Divergent


Location:

1.5 cun lateral to the lower border of the spinous process of the fourth lumbar vertebra (L4).


Needling:

Perpendicular insertion 1 - 1.5 cun


Classical Needling:

"The Taiyang usually has much Blood and little Qi" (Su Wen 素問 ch. 24) implying this channel should normally be bled.
"The foot Taiyang is to be pierced 5 fen deep and remain inserted for seven exhalations" (Ling Shu 靈樞 ch. 12).
"It is needled to a depth of three fen, (the needle) is retained for a duration of six exhalations, and it is moxaed with three cones" (Huangfu Mi 皇甫謐, 3rd Century, Zhenjiu Jiayi Jing 針灸甲乙經).


TCM Actions:

Regulates the Intestines
Transforms stagnation and alleviates pain
Strengthens the lumbar region and legs

TCM Indications:


Neuroanatomy:

Superficial Innervation: Dorsal rami of S1 - S3

Dermatome Segment: S3

Deeper Structures: Dorsal rami of L4


Martial Applications & Effects of Injury:

See Montaigue, Dim Mak Locations, Taijiworld.com for explanation of effects.


Major Combinations:


Zhou Yi Hexagram:

䷉ Lu 履 Treading.


Trigrams: Dui (Lake) below, Qian (Heaven) above.

Openness within, strength without — the gentle and joyful treads carefully among the powerful. This is treading the path of conduct in a world of greater forces.

Nuclear Trigrams: Lines 2-3-4 form Li (Fire). Lines 3-4-5 form Xun (Wind). Beneath the treading, there is clarity (Li) and gentle penetration (Xun). The hidden message: treading correctly requires both clear sight and gentle persistence.

Judgement:
履虎尾,不咥人,亨。
Treading on the tiger's tail. It does not bite the man. Opening.
Caution is needed when treating this Shu point as mistreatment can easily backfire and lead to a superficial condition deeper, rapidly becoming a serious threat. If you treat with clarity and care, danger can be avoided and the Yangming can be opened safely.

Overall: You are walking among forces greater than yourself. The situation is dangerous. But if you tread carefully — with joy, openness, and respect — you will not be harmed and the way can be opened.

Lines:

LineYin/YangImageLiteral TranslationClinical Reading
1 Yang 素履,往無咎 Plain treading. Going brings no trouble. No need for complex strategies. A simple and unadorned treatment to boost Wei Qi brings no trouble.
2 Yang 履道坦坦,幽人貞吉 Treading the path level and easy. The recluse's burning is auspicious. When the point is painful, treatment should be straightforward and even. Burning moxa on this point alone will help to scatter Wind-Cold and fortify Wei Qi.
3 Yin 眇能視,跋能履,履虎尾,咥人,凶。武人為于大君 One-eyed can see, lame can tread. Treading on the tiger's tail, it bites the man. Inauspicious. A warrior acts for the great prince. The point is now weak and damaged, overburdened from protecting the Large Intestine Fu from attack. Now it falters and the Large Intestine is threatened but Wei Qi can still put up a fight.
4 Yang 履虎尾,愬愬終吉 Treading on the tiger's tail. Fearful, but in the end auspicious. The Xie Qi attacks the Large Intestine and fear is appropriate, but the practitioner knows the danger and walks with caution, there will be a positive result in the end.
5 Yang 夬履,貞厲 Decisive treading. Burning is dangerous. The Xie Qi has transformed into Large Intestine Heat. Decisive action is necessary but moxa is no longer suitable.
6 Yang 視履考祥,其旋元吉 Look at treading, examine the omens. When the cycle is complete, supremely auspicious. The Heat from the Xie Qi is damaging the Yin so careful prognostication is necessary. It is possible to come out with no permanent harm by using precise, correct action, by accessing the Yuan Qi to aid a complete recovery.

Image:
上天下澤,履。君子以辨上下,定民志。
Heaven above, lake below: Lü. Thus the gentleman distinguishes high and low and settles the will of the people.

Heaven is above, the lake is below — a clear hierarchy. The gentleman distinguishes high and low and settles the will of the people. Treading correctly means knowing your place in the order of things. Not grovelling, not rebelling — walking with dignity within the structure.

Acupuncture Point Connections:
Shared with Feishu Bl-13.
Inverted into ䷈ (Neiguan Pc-6 or Yangchi SJ-4).
Balanced by ䷎ (Zhongwan Ren-12 or Zhangmen Liv-13).

Hexagram attributions are my own with an explanation given in the glossary.
Translations are my own, assisted by DSeek and compared to Richard Rutt's interpretion (2002).



Notes:

As the back-shu of the Large Intestine this is an important point for disorders of defecation when combined with other points for correcting the underlying issues.



In Mayan medicine:
Used to treat manu jana or "the sounding of indigestion" by pinching between the fingers or piercing (Garcia, Sierra, Balam, 1999: Wind in the Blood)



In Tibetan medicine:
Moxa point (AMNH, Tibetan Medical Paintings).



In Thai massage:
Acupressure point along the Itha (left) and Pingala (right) sen lines running from the navel Shenque Ren-8 to the knee and up the back to the neck and head.
Indicated for back, hip and sacroiliac joint pain/injury/arthritis, menstruation difficulties, PMS and reproductive system ailments.
(Salguero & Roylance, 2011, Encyclopedia of Thai Massage)



Reference Notes:

Basic information on location, needle depth, TCM actions, indications and combinations is taken from Deadman et al (2001): A Manual of Acupuncture with additional anatomical information researched by reference to Gray's Anatomy (38th Ed., 1995) unless otherwise referenced. Images were found on acupunctureschoolonline.com and can be traced back to Claudia Focks (2008) Atlas of Acupuncture originally. I cannot claim any credit or rights over them. Other sources should be quoted in the text.

For some of the more unusual terms I have created a glossary here