腎俞 : Shenshu : Kidney Shu

Bl-23 : Foot Taiyang Bladder 23

Classifications:

Back Shu point of the Kidneys

Homeostatic point 15 (Ma, Ma & Cho, 2005, Biomedical Acupuncture for Pain Management)
Trigger point (Travell & Simons, 1998, Trigger Point Manual; Melzack, Stillwell & Fox, 1977)

Meetings:

Meeting of Bladder with Bladder Divergent and Kidney Divergent


Location:

1.5 cun lateral to the lower border of the spinous process of the second lumbar vertebra (L2).


Needling:

Oblique or perpendicular-oblique insertion towards the spine 1 - 1.5 cun


Warnings:

Deep perpendicular needling carries a risk of injuring the kidney.


Classical Needling:

"The Taiyang usually has much Blood and little Qi" (Su Wen 素問 ch. 24) implying this channel should normally be bled.
"The foot Taiyang is to be pierced 5 fen deep and remain inserted for seven exhalations" (Ling Shu 靈樞 ch. 12).
"It is needled to a depth of three fen, (the needle) is retained for a duration of seven exhalations, and it is moxaed with three cones" (Huangfu Mi 皇甫謐, 3rd Century, Zhenjiu Jiayi Jing 針灸甲乙經).


TCM Actions:

Tonifies the Kidneys and fortifies Yang
Benefits essence
Nourishes Kidney Yin
Firms Kidney Qi
Regulates the water passages and benefits urination
Benefits and warms the uterus
Benefits the ears and eyes
Strengthens the lumbar region

TCM Indications:


Neuroanatomy:

Superficial Innervation: Dorsal rami of L1 - L3

Dermatome Segment: L2

Deeper Structures: Dorsal rami of spinal nerves from L2


Trigger Point Associations:

Muscle:
Multifidus

Myotome Innervation:
Posterior branches of dorsal rami from L3

Pain Referral Pattern:
Around the point and radiating down the back. Also to the abdomen directly anterior to the point.

Indications:
Myalgia of the long extensors of the back ; Paraumbilical pain


Martial Applications & Effects of Injury:

In seizing martial arts (Qin Na) striking the lower back at approximately at this point is a method of striking the organs (Da Qi Guan, 打器官) in order to injure the kidneys (Yang, 2004, Analysis of Shaolin Chin Na, 2nd Edition).

This is one of the eight non-striking or forbidden points in Northern Praying Mantis Kung Fu. Described as "The kidneys" by both Olson (2010, The Complete Guide to Northern Praying Mantis Kung Fu) and Wong Honfan (1946; in Ravenswood Academy, 2020, The Eight Forbidden Strikes of Praying Mantis Fist).

See Montaigue, Dim Mak Locations, Taijiworld.com for explanation of effects.


Major Combinations:


I Ching Hexagram:

䷅ Song 訟 Conflict.

Trigrams: Kan (Water) below, Qian (Heaven) above.

Danger within, strength without — the inner situation is perilous, and the outer environment is forceful. Conflict arises when the inner danger meets outer pressure.

Nuclear Trigrams: Lines 2-3-4 form Li (Fire). Lines 3-4-5 form Xun (Wind). Beneath the conflict, there is clarity (Li) and gentle penetration (Xun). The hidden message: conflict can be resolved through understanding and patient influence, not through force.

Judgement:
訟:有孚窒惕,中吉,終凶。利見大人,不利涉大川。
Conflict. You have sincerity, but it is obstructed. Caution brings good fortune. Going to the end brings misfortune. It is favourable to see the great man. It is not favourable to cross the great river.

Conflict has arisen. Sincerity is blocked. Do not push to the end. Seek a mediator. Stop before the conflict consumes you. The middle path is the only safe one.

Lines:

LineYin/YangImageLiteral TranslationCommentary
1 Yin 不永所事,小有言,終吉 Do not prolong the affair. There is some gossip. In the end, Gain. Yin at the bottom. The conflict is just beginning. The counsel is to stop it early, not to let it grow. In the end, Gain because the conflict is resolved before it escalates.
2 Yang 不克詠,歸而逃,其邑人三百戶,無盩 Cannot win the conflict. Return and flee. His city of three hundred households escapes disaster. Yang at 2, strong but not in the ruling position. It cannot win against the stronger yang above. The wise course is to withdraw. The city escapes disaster because the leader retreats rather than sacrificing his people.
3 Yin 食舊德,貸号,終吉 Feed on old virtue. Perseverance brings Danger. In the end, Gain. The threshold. Yin at 3 is between two yang lines. It must rely on past merit. Danger because the position is weak. But in the end, Gain because the old virtue is real and provides a foundation.
4 Yang 不克詠,復即命,渝安貸,吉 Cannot win the conflict. Return to your destiny. Change and find peace in correctness. Gain. Yang at 4, strong but not in the ruling position. It cannot win. The counsel is to let go and find peace. Gain because the release from conflict is itself the victory.
5 Yang 詠,元吉 Conflict. Supreme Gain. The ruler line. Yang at 5 — the wise judge. This is the "great man" of the Judgment. Here, conflict is resolved correctly. Supreme Gain because the resolution is just.
6 Yang 或錄之鞨帶,終朝三褈之 Perhaps a leather belt is awarded. By the end of the morning, it is stripped away three times. Yang at the top. Winning by force is temporary. The victory will not last. The leather belt is the symbol of office, awarded and stripped away three times — the instability of victory through conflict.

Image:
天與水違行,訟。君子以作事謀始。
Heaven and water move in opposite directions: Song. Thus the gentleman, in doing things, considers the beginning.

Heaven (Qian) rises, water (Kan) flows down. They move apart — this is the structure of conflict. The gentleman prevents conflict by considering the beginning carefully. If you plan well at the start, you avoid disputes later. The image is preventive, not reactive.

Acupuncture Point Connections:
Shared with Pangguangshu Bl-28. Inverted into ䷅ (Dazhong Kid-4 or Jinggu Bl-64). Balanced by ䷍ (Tongli He-5 or Wangu SI-4).

Hexagram attributions are my own with an explanation given in the glossary.



Notes:

This is the main points for treating lumbar pain. As the back-shu point of the kidneys it is also the most important back point for all disorders of water and reproductive functions.



Ling Shu Ch. 51, On the Back Transport Points, advises that the back Shu points of the Yin organs should be pressed. If this elicits a response, either pain or the relief of a existing pain, then these points should be supplemented or drained with moxa and not pierced. To supplement with moxa the cone is to be left to burn down naturally, to drain it is to be blown on to make it burn more fiercely.

Ling Shu Ch. 52, On the Wei Qi, considers this point or Lianquan Ren-23 to be the tip of the foot Shaoyin meridian with the root being at Zhaohai Kid-6, Fuliu Kid-7 or Jiaoxin Kid-8 (the text is vague and says 3 cun above or below the inner ankle).



One of the points in the External Dragons protocol in five element acupuncture, along with Baihui Du-20, Dazhu Bl-11 and Pucan Bl-61, for eliminating a blockage between the therapist and patient, or a disconnection from themselves, with the additional presence of external symptoms or trauma.

Also one of the Aggressive Energy Drain points in five element acupuncture, along with Feishu Bl-13, Jueyinshu Bl-14, Xinshu Bl-15, Ganshu Bl-18 and Pishu Bl-20, indicated where psychological or emotional issues are blocking treatment. They are needled from left to right, top to bottom, with the exception of Xinshu Bl-15 that is needled last, along with controls outside the Bladder channel at the same levels. If aggressive energy is present the points should become redder than the test points and are left until the redness disappears. If not then needles can be removed and treatment continued.



Jeffrey Yuen (2005, The Eight Extraordinary Vessels) says this point is where the third and fourth trajectories of the Du mai (from Jingming Bl-1 over the head, through the Brain and down the Huatuojiaji, and from the lower Dantian to the coccyx Changqiang Du-1 via the genitals, Huiyin Ren-1 and the buttocks, to the lower spine) enter the Kidneys.

Classical texts such as the Nei Jing and Ling Shu which considered the Dai mai as simple a circle around the waist would also include this a point on the Dai mai along with others level to Shenque Ren-8 and Mingmen Du-4 instead of the traditional points (Ibid.).



In Tibetan medicine:
Moxa point (AMNH, Tibetan Medical Paintings)



Reference Notes:

Basic information on location, needle depth, TCM actions, indications and combinations is taken from Deadman et al (2001): A Manual of Acupuncture with additional anatomical information researched by reference to Gray's Anatomy (38th Ed., 1995) unless otherwise referenced. Images were found on acupunctureschoolonline.com and can be traced back to Claudia Focks (2008) Atlas of Acupuncture originally. I cannot claim any credit or rights over them. Other sources should be quoted in the text.

For some of the more unusual terms I have created a glossary here