京門 : Jingmen : Capital Gate

GB-25 : Foot Shaoyang Gall Bladder 25

Alternative Name: Qifu 氣府, Qishu 氣俞
Translations: Qi Mansion, Qi Shu
Location Guides:

Classifications:

Front Mu of the Kidneys
Trigger point (Travell & Simons, 1998, Trigger Point Manual)

Meetings:

Meeting of Gall Bladder with Bladder Divergent, Kidney Divergent, Gall Bladder Divergent and Liver Divergent


Location:

Below the lateral aspect of the ribcage, anterior and inferior to the free end of the 12th rib. The Systematic Classic locates it in the lumbar region lateral to the spine, one cun and eight fen below the region of the free ribs. This is considerably different to the modern accepted location.


Needling:

Perpendicular insertion 0.5 - 1 cun


Warnings:

In thin subjects deep needling may penetrate the peritoneal cavity.


Classical Needling:

"The Shaoyang usually has little Blood and much Qi" (Su Wen 素問 ch. 24) implying this channel should normally be needled.
"The foot Shaoyang is to be pierced 4 fen deep and remain inserted for five exhalations" (Ling Shu 靈樞 ch. 12).
"It is needled to a depth of three fen and (the needle) is retained for a duration of seven exhalations. It is moxaed with three cones" (Huangfu Mi 皇甫謐, 3rd Century, Zhenjiu Jiayi Jing 針灸甲乙經).


TCM Actions:

Tonifies the Kidneys and regulates the water passages
Fortifies the Spleen and regulates the Intestines
Strengthens the lumbar region

TCM Indications:


Neuroanatomy:

Superficial Innervation: Lateral cutaneous thoracic nerve from T12

Dermatome Segment: T12


Trigger Point Associations:

Muscle:
Latissimus dorsi (inferior) and "belch button"

Myotome Innervation:
Thoracodorsal (long scapular) nerve (C6 - C8)

Location Notes:
Inferior latissimus dosi trigger point should be located slightly superior and posterior on the latissimus dorsi muscle. "Belch button" is not consistently located on all people or found in a consistent location but below the angle of the 12th rib is the most common.

Pain Referral Pattern:
Latissimus dorsi: To subcostal region and anterior aspect of the shoulder.
"Belch Button": produces belching on pressure and possibly projectile vomiting in severe cases

Indications:
Mid-thoracic backache that is unresponsive to stretching or change of movement (latissimus dorsi) or stomach upset with gas ("belch button")


Martial Applications & Effects of Injury:

Striking this points sends a shock
wave which damages the kidneys. Struck hard, it will cause death through kidney failure, light to moderate strikes will cause bleeding from the penis and great pain in the kidney area (Montaigue, Dim Mak Locations, Taijiworld.com).

In seizing martial arts (Qin Na) striking the lower back at approximately at this point is a method of striking the organs (Da Qi Guan, 打器官) in order to injure the kidneys (Yang, 2004, Analysis of Shaolin Chin Na, 2nd Edition).

This is one of the eight non-striking or forbidden points in Northern Praying Mantis Kung Fu. Described as "The sides of the diaphragm" by Olson (2010, The Complete Guide to Northern Praying Mantis Kung Fu) and "the false ribs" by Wong Honfan (1946; in Ravenswood Academy, 2020, The Eight Forbidden Strikes of Praying Mantis Fist).


Major Combinations:


Zhou Yi Hexagram:

䷆ Shi 師 The Army.


Trigrams: Kan (Water) below, Kun (Earth) above.

Danger within, receptivity without — the peril of conflict is contained by the yielding ground of the people. This is the army: danger organised and disciplined within a receptive structure.

Nuclear Trigrams: Lines 2-3-4 form Zhen (Thunder). Lines 3-4-5 form Kun (Earth). Beneath the army, there is thunder (movement, arousal) and earth (ground, support). The hidden message: the army is movement grounded in the people. Without the earth, the thunder is just noise.

Judgement:
貞,丈人,吉無咎。
Augury. A seasoned man is auspicious, no trouble.
Moxa is especially useful here, but seek an experienced practitioner for a good result without complication.

Overall: The army is dangerous (Kan), but it is contained within the people (Kun). The general is the single yang line that gives shape to the mass. If directed by a seasoned general, the army is a force for order, the treatment can be effective. Without these, it is a mob.

Lines:

LineYin/YangImageLiteral TranslationCommentary
1 Yin 師出以律,否臧凶 The army sets out to the sound of pitch-pipes. Without discipline, inauspicious. Pitch-pipes 律 were used to issue commands to the army. Discipline 臧 refers to the submissive obedience of a slave. Therefore the treatment must be strong in the beginning to reinforce the Wei Qi, or the Xie Qi will be victorious and invade the Kidneys.
2 Yang 在師中,吉無咎,王三鋼命 Being in the midst of the army is auspicious, no trouble. The king gives three commands. Working closely with a seasoned professional to reverse the attachment of Xie Qi at this point is beneficial. You must use any of the three modalities required: moxa, needles or bleeding.
3 Yin 師或舆尸,凶 The army may carry corpses. Inauspicious. The point is not holding, the Wei Qi will soon fail and the Xie Qi will attack the Kidneys.
4 Yin 師左次,無咎 The army is stationed to the left. No trouble. The left is considered an unfavourable position, implying a retreat, the Xie Qi is winning but it can be rescued by switching attention from the point to fortifying the Kidneys with other points or methods, hence no trouble.
5 Yin 田有禽,利執言,無咎。長子帅師,弟子舆尸,貞凶 The field has prey. It is favourable to interrogate captives. No trouble. The eldest son leads the army; the younger son carries corpses. Augury is inauspicious. The Xie Qi must be hunted down ruthlessly before it penetrates deeper. This requires guidance from an experienced practitioner. Inexperience may lead to defeat. Moxa is not appropriate now. More aggressive treatment is required.
6 Yin 大君有命,開國承家,小人勿用 A great prince has a mandate to establish a state and a lineage. Do not use petty men. The war is over and the damage is done. The survivors can rebuild, but it must be a healthier lifestyle than before if it is to endure.

Image:
地中有水,師。君子以容民畜眾。
Water within the earth: Shi. Thus the gentleman nourishes the people and accumulates the masses.

The image is of water hidden within the earth — the army is hidden within the people. The gentleman does not parade his forces. He nourishes (容, rong) the people and accumulates (畜, xu) the masses. The army is not separate from society; it is the organized strength of society itself.

Acupuncture Point Connections:
Shared with Zhongji Ren-3.
Inverted into ䷇ (Taixi Kid-3 or Feiyang Bl-58).
Opposed by ䷌ (Xinshu Bl-15 or Xiaochangshu Bl-27).

Hexagram attributions are my own with an explanation given in the glossary.
Translations are my own, assisted by DSeek and compared to Richard Rutt's interpretion (2002).



Notes:

The Front Mu points make likely locations for application of leeches to reduce fevers according to François Broussais' (1772-1838) philosophy who believed in placing them over the diseased organs to reduce inflammation (Greenstone, 2010, The history of bloodletting, BCMJ, Vol. 52, No. 1, Pp 12-14).



Reference Notes:

Basic information on location, needle depth, TCM actions, indications and combinations is taken from Deadman et al (2001): A Manual of Acupuncture with additional anatomical information researched by reference to Gray's Anatomy (38th Ed., 1995) unless otherwise referenced. Images were found on acupunctureschoolonline.com and can be traced back to Claudia Focks (2008) Atlas of Acupuncture originally. I cannot claim any credit or rights over them. Other sources should be quoted in the text.

For some of the more unusual terms I have created a glossary here