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Location Guides:![]() |
Front Mu of the Bladder
Master Tung's Bowel Nest Twenty-Three
Meeting point for all leg Yin Sinew Meridians (Yuen, 2003, The Sinew Meridians: NESA)
Binding point of the foot Yangming, foot Taiyin and foot Jueyin Sinews
Meeting of Conception Vessel with Spleen, Liver, Kidney, Bladder Divergent, Kidney Divergent, Gall Bladder Divergent and Liver Divergent
On the midline of the lower abdomen, 4 cun inferior to the umbilicus and 1 cun superior to the pubic symphysis.
Perpendicular insertion 0.5 - 1 cun
Deep insertion will penetrate a full bladder which should therefore be emptied before treatment. No deep needling in pregnancy, or perpendicular needling in advanced pregnancy.
"It is needled to a depth of two cun and retained for a duration of seven exhalations, and it is moxaed with three cones" (Huangfu Mi 皇甫謐, 3rd Century, Zhenjiu Jiayi Jing 針灸甲乙經).
Benefits the Bladder, regulates Qi transformation and drains Damp-heat
Drains Dampness and treats leucorrhoea
Benefits the uterus and regulates menstruation
Dispels stagnation and benefits the Lower Jiao
Fortifies the Kidneys
Superficial Innervation: Ilioinguinal nerve (L1)
Dermatome Segment: S4
One of the most damaging strikes to the genital area as it will also affect the Spleen, Liver and Kidneys. Immediately, the recipient will fall down with Qi disruption, blood will probably flow from the penis and he will probably die if medical attention is not sought. Long term issues can include sterility and cancer of the genital region (Montaigue, Dim Mak Locations, Taijiworld.com).
Trigrams: Kan (Water) below, Kun (Earth) above.
Danger within, receptivity without — the peril of conflict is contained by the yielding ground of the people. This is the army: danger organised and disciplined within a receptive structure.
Nuclear trigrams: Lines 2-3-4 form Zhen (Thunder). Lines 3-4-5 form Kun (Earth). Beneath the army, there is thunder (movement, arousal) and earth (ground, support). The hidden message: the army is movement grounded in the people. Without the earth, the thunder is just noise.
Judgement:
師:貞,丈人,吉無咎。
The Army. Perseverance. A seasoned man. Good fortune. No blame.
The army is dangerous (Kan), but it is contained within the people (Kun). The general is the single yang line that gives shape to the mass. If the general is experienced and the cause is just, the army is a force for order, not destruction. Without these, it is a mob.
Lines:
| Line | Yin/Yang | Image | Literal Translation | Commentary |
|---|---|---|---|---|
| 1 | Yin | 師出以律,否臧凶 | The army sets out with discipline. If not good, Loss. | Yin at the bottom. Discipline must be established from the first step. Without it, the army is doomed. Loss because the foundation is disorder. |
| 2 | Yang | 在師中,吉無咎,王三鋼命 | In the midst of the army. Gain, no trouble. The king gives three commands. | The ruler line. Yang at 2, central and correct. This is the seasoned general. The king honours him three times — the highest recognition. Gain because the leadership is correct. |
| 3 | Yin | 師或舆尸,凶 | The army may carry corpses. Loss. | The threshold. The army is in danger of defeat. Too much yang has been spent, or the general has overreached. Loss because the position is untenable. |
| 4 | Yin | 師左次,無咎 | The army retreats to the left. No trouble. | Yin at 4. Retreat is not defeat. The wise general withdraws when the position is untenable. No trouble because the army is preserved. |
| 5 | Yin | 田有禽,利執言,無咎。長子帅師,弟子舆尸,貸凶 | There are birds in the field. Favourable to seize and speak. No trouble. The eldest son leads the army; the younger son carries corpses. Perseverance brings Loss. | Yin at 5, the place of honour, but yin. The king must delegate. If he sends the right general (eldest son), success. If he sends the wrong one (younger son), disaster. Perseverance brings Loss because the wrong choice leads to defeat. |
| 6 | Yin | 大君有命,開國承家,小人勿用 | The great prince issues commands. Establish states and families. Do not use petty men. | Yin at the top. The war is over. The rewards are distributed. But the warning: do not give power to those who fought only for personal gain. |
Image:
地中有水,師。君子以容民畜眾。
Water within the earth: Shi. Thus the gentleman nourishes the people and accumulates the masses..
The image is of water hidden within the earth — the army is hidden within the people. The gentleman does not parade his forces. He nourishes (容, rong) the people and accumulates (畜, xu) the masses. The army is not separate from society; it is the organized strength of society itself.
Acupuncture Point Connections:
Shared with Jingmen GB-25.
Inverted into ䷇ (Taixi Kid-3 or Feiyang Bl-58).
Balanced by ䷌ (Xinshu Bl-15 or Xiaochangshu Bl-27).
Hexagram attributions are my own with an explanation given in the glossary.
Important point for the genitourinary system.
In Tung lineage acupuncture the Bowel Nest 23 (Fu Chao Er Shi San) are a group of points located in a line at 1 cun intervals between Ren-2 and Ren-10. An additional eight points on either side form a 4x5 grid at the levels of Ren-9 to Ren-5, also at 1 cun intervals. Ren-8, on the navel, is not included.
They are pricked using Tung's method in local disorders of pain, stagnation and heat in the abdomen such as uteritis, nephritis, umbilical area pain, enteritis, appendicitis and intestinal cancers (McCann, 2014, Pricking the Vessels).
In Tibetan medicine:
Moxa point (AMNH, Tibetan Medical Paintings)
The Front Mu points make likely locations for application of leeches to reduce fevers according to François Broussais' (1772-1838) philosophy who believed in placing them over the diseased organs to reduce inflammation (Greenstone, 2010, The history of bloodletting, BCMJ, Vol. 52, No. 1, Pp 12-14).
In the Qabalah this would be a good candidate for the location of Yesod, the Foundation. Farrow, (2007, The Psychology of the Body) does not give a precise point translation for this sephiroth but describes it as sitting "in the bowl of the pelvis" making the lower Ren points a reasonable estimate.
Basic information on location, needle depth, TCM actions, indications and combinations is taken from Deadman et al (2001): A Manual of Acupuncture with additional anatomical information researched by reference to Gray's Anatomy (38th Ed., 1995) unless otherwise referenced. Images were found on acupunctureschoolonline.com and can be traced back to Claudia Focks (2008) Atlas of Acupuncture originally. I cannot claim any credit or rights over them. Other sources should be quoted in the text.
For some of the more unusual terms I have created a glossary here